In 2010, a story in The New York Times noted that the song, “Kumbaya,” had lately been “transformed into snarky shorthand for ridiculing a certain kind of idealism, a quest for common ground.” Full Story »
Christian author Tim Muehlhoff says believers need to “yield to God’s power from outside” themselves in order to communicate in a civil, Christlike manner.
Christianity Today has published a Q&A with Muehlhoff regarding his book, I Beg to Differ: Navigating Difficult Conversations with Truth and Love (InterVarsity Press, 2014).
Muehlhoff says that “in the heat of the moment” of a conversation a Christian should remember the advice of A.W. Tozer. ”You shall receive power, a potent force from another world invading your life by your consent, getting to the roots of your life and transforming you into someone like Christ.” Muehlhoff says the discipline to yield to God’s power from outside “needs to be in place before the conflict actually happens,” and that comes through practice.
In addition to seeking God’s help, Muehlhoff offered some pointers. For a conversation to “make progress, you need to acknowledge the other person’s emotions. It doesn’t mean you agree with what they’re saying, but you need to acknowledge that he or she is upset or passionate. If you don’t, there will be a roadblock in the conversation.”
Also, a good strategy is to ”emphasize points of agreement” or state a “willingness to consider a different point of view.” The result will be that the other person will “begin to mirror that attitude back.”
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Bread for the World has announced its 2014 Offering of Letters to United States senators and representatives. Bread does not send these letters; Bread encourages and empowers individual Christians to conduct this annual letter-writing campaign, and this often occurs through churches. Full Story »
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War powerfully shapes a person’s understanding of the world, including one’s faith. World War II created in many people a veneration of the United States that caused love of country to sometimes override love of God or to conflate the two into one love. The Vietnam War then brought about a mindset of distrust, and since love of God and country had often been melded the two could be dismissed together by some.
It is not surprising that war shapes understandings of faith, but it is surprising that faith does not more often shape understandings of war.
The other day I ran across an article written by Charles Colson in July 2001 shortly after the release of the movie, “Pearl Harbor.” Colson told a story of a young man who wanted vengeance on the Japanese after the attack on Pearl Harbor and how we was able to exact that revenge as a bombardier in Doolittle’s famous raid.
But that was only the beginning of the story. That young man, Jacob DeShazer, became a POW in Japan and asked for a Bible. Ten days into his study, DeShazer asked Christ to forgive his sins. He remembered, “suddenly … when I looked at the enemy officers and guards …, I realized that … if Christ is not in a heart, it is natural to be cruel. … My bitter hatred … changed to loving pity.” Remembering Christ’s words from the cross, “Father, forgive them, for they know not what they do,” DeShazer asked God to forgive his torturers, too.
That is an example of faith shaping one’s conception of war, and it was expressed by someone deeply impacted by and involved in war. The story continues and illustrates the power of the gospel to change lives. It can be read at colsoncenter.org.
It is interesting that just two months after Colson’s column, the United States was attacked again. Like World War II, it brought a revival of national and religious spirit—and the two together. I do not recall many Christian voices calling for love of our enemies, but some did.
Of course, individuals and nations are different. The United States needed to take action to break up the terrorist camps in Afghanistan, but there was a great temptation for individual Christians to beat the drums of war as if our national enemies were some alien race and not fellow children of God.
Terrorism and war should produce more sadness than anger among Christians for those tragedies are a reminder of how much the people of this world need Christ.
Colson said that when World War II ended, Mitsuo Fuchida, who led the raid on Pearl Harbor, returned to his family farm near Osaka. Later, stepping off a train in Tokyo, he was given a copy of DeShazer’s pamphlet about his experience. Fuchida started reading the Bible. And despite his Shinto heritage, he accepted Christ as his Savior.
Two opposing warriors: Both loved by God. Both forgiven. Both united in Christ.
A prayer: Dear God, help us to see our world through your eyes and not our own. Help us to love all people, not just the people who are like us or who fly the same flag. Help us to be more like Jesus and love those whom others see as enemies.
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