Church & State
Christians are citizens of two “kingdoms” – God’s and society’s. Jesus and Scripture as a whole have given much guidance on what it means to be a good citizen in God’s kingdom, and those same principles apply to being a good citizen in society.
Religious liberty is a key Baptist belief, and this liberty is best promoted and preserved when church and state remain separate. This separation of church and state does not mean that religion is divorced from public life.
On Civility: A Biblical Perspective
The sharing of ideas and perspectives is the lifeblood of democratic government and congregational churches. One person does not dictate; multiple persons influence and decide. Anyone who pays attention to democracy and congregational churches knows the process of influencing and deciding can quickly slide toward volatile speech and personal attacks. There is, however, a better way — one that involves mutual respect as people contend with ideas. We call it acting with civility, and the Bible affirms this approach. To be civil does not mean a refusal to contend for a position; it means we contend in a Christ-honoring manner. Click here to read more.
The Bible Speaks on Christian Citizenship
Politics is the business of deciding who gets what, when, and where. Christians dare not leave such vital business to unbelievers. In fact, it may be said in these times that no one can be a good Christian unless he or she is also a good citizen. The Christian faith demands responsible citizenship. Click here to read more.
Therefore: Religion and Politics
One of the unwritten rules of most family gatherings and church socials is that polite conversation avoids two topics: religion and politics. We particularly avoid talking about religion and politics together. All too often we lack the knowledge, patience, and skill to navigate the deep divides of partisan politics in these settings, and in the service of familial and congregational civility, we tend to steer clear of discussions about candidates, social issues, public policies, and their faith connections with people who might not share our views. Click here to read more.
Rotten to the Core
Late last year, President Obama made a pilgrimage of sorts to the sleepy town of Osawatomie, Kansas, to talk about the economy. He went there because it’s where, in 1910, Teddy Roosevelt gave one of his most famous speeches, called “The New Nationalism,” which was, in part, an attempt to unite his party around a common vision of a well-managed economy. Click here to read more.
Christian Democracy – An Oxymoron?
Can the word “Christian” ever convey a positive connotation when used in conjunction with politics and government, or does it necessarily carry the negative baggage of past imperialisms? Is a phrase such as “Christian democracy,” for example, an oxymoron … or can it stand on its own with integrity? Click here to read more.
“You are the salt of the earth.… You are the light of the world. A city built on a hill cannot be hid.… In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven.” Matthew 5:13a, 14, 16 NRSV
Click here for more Scripture.
Predatory lending is unjust because it traps borrowers
by Stephen Reeves on February 17, 2016 in money and work
(Stephen Reeves will lead a workshop titled “Predatory Lending and the Church: Morality, Missions and Advocacy” during the CLC’s Micah 6:8 Conference March 31-April 1 at Trinity Baptist Church in San Antonio.)
Through the prophet Micah, God commands us to do justice. Doing justice is not extra credit; it is not bonus activity or tangential to the Gospel. The work of justice is at the very heart of the gospel of Jesus Christ, the Son of God who came proclaiming release to those held captive.
Millions of our neighbors are held captive/p>/p>/em>/a>... [continue]