Articles by Kathryn Freeman

During his keynote at our 2017 Advocacy Day, Dr. Vincent Bacote, a Christian ethicist and professor at Wheaton College, said, “people’s lives as disciples ought to matter every hour of the week.” Dr. Bacote argued that our Christian discipleship should include every aspect of our lives including our political engagement, but many of us struggle to bring our politics under the full authority of Jesus Christ and Scripture.

We often compartmentalize our lives as Christians. We give the Lord dominion over our lives for two hours on Sunday, but our money, our votes, our families belong to us. Even as we declare Jesus Christ as Lord, we treat Him as if the boundaries of His kingdom extend only as far as we are comfortable. But, citizens do not declare national boundaries, the boundaries of our country are determined by those in elected authority. Christians are citizens of a heavenly kingdom, and if we declare Jesus Christ is Lord, He determines the boundaries (Colossians 1).

Scottish missiologist, Lesslie Newbigin puts its this way, “[t]he confession ‘Jesus is Lord’ implies a commitment to make good that confession in relation to the whole life of the world — its philosophy, its culture, and its politics no less than the personal lives of its people.”

While our citizenship is ultimately in heaven, our heavenly citizenship should inform our earthly one. This is not a plea for theocracy; it is a plea for Christian principles to inform how you think about policy issues and political engagement. America is not a Christian nation, our Founding Fathers intentionally included language in the Constitution prohibiting a religious test for federal elected office.

In the book of Exodus, a caravan of Israelites set out from Egypt to their new home in Canaan. They faced many challenges on their journey. Some groups along the way met them with kindness, while others failed to offer any grace.

In Deuteronomy 23:4, God bans Ammonites and Moabites from entering the assembly because of their failure to meet the Israelites with food and water in the desert. In Deuteronomy 10, God reminds the Israelites of His love for the foreigner and commands them to love the foreigner because they were once foreigners in Egypt.

Obviously, America is not Israel, and the same prescriptions placed on followers of Christ do not apply to a sovereign nation. Still, we presently face our own caravans. We can apply biblical principles to our personal responses as we seek to think biblically and consider just policy solutions.

Before discussing policy reforms, it is important to understand some basics about the immigration system. As followers of Christ we should not to bear false witness in our speech. Over the last several weeks we have been bombarded with news stories about a “diseased” migrants, “invading hordes,” “terrorists,” and “drug dealers.” These news reports have sensationalized this issue to stoke fear on this side of the border.

This blog post includes basic facts about the process for seeking asylum in the U.S. and how some of those in the migrant caravan might be allowed to legally stay in the U.S. In a second post, I will include some policy ideas that enhance border security and improve the process for seeking asylum.

During the Texas Baptist Family Gathering, I led a workshop about how Christians can steward their public witness in an age of increasing tribalism. While the workshop room was packed, I think there are lessons from my workshop that deserve a broader audience because I am increasingly alarmed by the polarization in the church and what it is doing to our ability to make disciples. Many Christians are struggling within themselves to keep their partisan identities secondary to their identities as followers of Jesus Christ and it has lead to increased conflicts among believers.

According to a recent report by Lifeway, more than half of Protestant churchgoers under age 50 say they prefer to attend church with people who share their political views and few churchgoers say they attend services with people of a different political persuasion.

The increased partisan rancor in our country will have dire consequences. The church is following the culture rather than modeling how those of different political inclinations, races, genders, socioeconomic backgrounds can work together for the common good.Christians are increasingly moving to opposing corners based on politics, and our churches and our gospel witness is suffering because we have put our allegiance to our political parties before our allegiance to Christ and each other.

Unity does not mean uniformity. Democrats and Republicans -- not to mention partisans from Europe, Africa, Asia, and South America -- will be in heaven. Civic engagement and advocacy are important parts of what it means to be an American citizen, but we are first citizens of another kingdom, and must keep things in their proper order.

My pastor’s wife puts it this way, “Keep the main thing the main thing.” We are so beholden to our respective political parties we have lost sight of the main thing, namely the kingdom of God and our responsibility to make disciples.

Here are four pitfalls of the partisan trap for Christians and some suggestions for avoiding them.

Monday, the Supreme Court decided Masterpiece Cakeshop v Colorado Civil Rights Commission in a 7-2 decision in favor of Masterpiece and its owner, Jack Phillips. While Phillips asked the Supreme Court to consider his First Amendment rights to freedom of speech and free exercise of religion, the Court actually only addressed his free exercise claim.

By Caleb Seibert

This month, the Christian Life Commission joined Gov. Greg Abbott and several groups to declare April “Second Chance Month” for formerly incarcerated individuals. Second Chance Month is an opportunity to highlight the challenges of formerly incarcerated individuals and their families and to share stories of redemption for those who have successfully overcome their criminal pasts.

Nearly 70,000 people are released from Texas state prisons every year, but most churches have little to no interaction with them. These people and their families often face a mountain of obstacles to re-entry ranging from work barriers and criminal debt to the deep stigmatization that comes with their past experiences.

Research by Lifeway Publishing in Nashville seems to echo this sentiment. After polling 1,000 Protestant churches, Lifeway found that 31 percent said no former inmates attended their church, 36 percent said one or two former inmates attended, and only 33 percent indicated three or more former inmates attending their church.

Hebrews 13:3 says to “remember those who are in prison, as though you were in prison with them.” How can Christians remember those who are in prison and those who have been released?

Here are four practical suggestions for ministry . . .

The Texas Baptist Christian Life Commission has partnered with Prison Fellowship and more than 150 other organizations to recognize April as Second Chance Month, in remembrance of the 65 million people with a criminal record with limited access to education, jobs and other opportunities.

Charlottesville. Las Vegas. Hurricane Harvey. Hurricane Maria. Sutherland Springs. These are the national crises we have faced as a nation just in the last six months. Not to mention the personal crises that may be enveloping you, your ministry, and your family that no one sees. It feels like we are limping to the end of 2017. Yet, somehow in the midst of all these things, we will stop and give thanks on Thursday.