Christian Life Commission

Two events on two successive weekends have encouraged me. In mid-January, I witnessed busloads of people streaming into Washington, D.C., for the annual March for Life. One week later, I listened to thousands of people cheer during Austin’s Rally for Life.

Both events attracted large numbers of students and young adults. There’s an enormous concern evidenced by the thousands of students lifting up the importance and value of life.

A message can be gleaned from this -- pro-life supporters are not going away. And more and more pro-lifers understand that it is not just about abortion; we want to promote the value of human life from conception to natural death.

Children before birth are among the most vulnerable among us, but many women who are carrying these children are in vulnerable positions, as well. We need broad cultural understanding, support systems, and legal frameworks within which we promote the health of all children and their mothers.

In speaking at the Austin event, I noted that Texas Baptists believe every person is created in the image of God and, therefore, deserves our respect and honor from conception.

After reading Psalms 139:13-16 in both English and Spanish, I called for all Texans to work together in . . .

In the book of Exodus, a caravan of Israelites set out from Egypt to their new home in Canaan. They faced many challenges on their journey. Some groups along the way met them with kindness, while others failed to offer any grace.

In Deuteronomy 23:4, God bans Ammonites and Moabites from entering the assembly because of their failure to meet the Israelites with food and water in the desert. In Deuteronomy 10, God reminds the Israelites of His love for the foreigner and commands them to love the foreigner because they were once foreigners in Egypt.

Obviously, America is not Israel, and the same prescriptions placed on followers of Christ do not apply to a sovereign nation. Still, we presently face our own caravans. We can apply biblical principles to our personal responses as we seek to think biblically and consider just policy solutions.

Before discussing policy reforms, it is important to understand some basics about the immigration system. As followers of Christ we should not to bear false witness in our speech. Over the last several weeks we have been bombarded with news stories about a “diseased” migrants, “invading hordes,” “terrorists,” and “drug dealers.” These news reports have sensationalized this issue to stoke fear on this side of the border.

This blog post includes basic facts about the process for seeking asylum in the U.S. and how some of those in the migrant caravan might be allowed to legally stay in the U.S. In a second post, I will include some policy ideas that enhance border security and improve the process for seeking asylum.

By Abby Hopkins

Millions of people lack access to safe water in one country of sub-Saharan Africa. Within rural areas, many women and children walk more than three hours to collect water.

A married American couple recognized this need after several short-term trips to this African nation with their church and felt the Lord calling them to action.

“The need for water was the number one need constantly expressed by the people there,” said the husband, whom we need to keep anonymous.

They moved permanently to a rural part of the country to begin a ministry there. About half a million people reside in this area, with 90 percent not having access to clean water, he said.

The ministry conducts water projects in different communities, coordinating everything through local and national governments. So far, 15 water projects have been administered. The projects include water wells, WASH (water, sanitation, and hygiene) trainings and maintenance trainings for committee members of each community.

During the Texas Baptist Family Gathering, I led a workshop about how Christians can steward their public witness in an age of increasing tribalism. While the workshop room was packed, I think there are lessons from my workshop that deserve a broader audience because I am increasingly alarmed by the polarization in the church and what it is doing to our ability to make disciples. Many Christians are struggling within themselves to keep their partisan identities secondary to their identities as followers of Jesus Christ and it has lead to increased conflicts among believers.

According to a recent report by Lifeway, more than half of Protestant churchgoers under age 50 say they prefer to attend church with people who share their political views and few churchgoers say they attend services with people of a different political persuasion.

The increased partisan rancor in our country will have dire consequences. The church is following the culture rather than modeling how those of different political inclinations, races, genders, socioeconomic backgrounds can work together for the common good.Christians are increasingly moving to opposing corners based on politics, and our churches and our gospel witness is suffering because we have put our allegiance to our political parties before our allegiance to Christ and each other.

Unity does not mean uniformity. Democrats and Republicans -- not to mention partisans from Europe, Africa, Asia, and South America -- will be in heaven. Civic engagement and advocacy are important parts of what it means to be an American citizen, but we are first citizens of another kingdom, and must keep things in their proper order.

My pastor’s wife puts it this way, “Keep the main thing the main thing.” We are so beholden to our respective political parties we have lost sight of the main thing, namely the kingdom of God and our responsibility to make disciples.

Here are four pitfalls of the partisan trap for Christians and some suggestions for avoiding them.

Education is a valued process of growth and development in pivotal years of one’s life, yet it is not always accessible. As a new school year begins, many are unable to afford the costs of learning.

By Jaclyn R. Bonner

In a country where severe food insecurity increased by 30 percent last year, affecting 7.7 million people, imagine reducing chronic malnutrition among the most vulnerable -- pregnant women, children under 5 years old, and the elderly -- and creating food security for rural communities in one of the world’s least developed countries.*

These solutions do not come easily. Problems are complex in the Democratic Republic of the Congo (DRC). It is the second largest country in Africa and ranked seventh on the 2017 Fragile States Index.* Despite the nation’s instability and broken structures, the local church and leaders in the region have a vision for their people.

Deep in the heart of fertile Eastern DRC, 430 churches from three provinces are coming together to bolster a sustainable farming endeavor -- permaculture. Permaculture is an agricultural practice designed to break the cycle of poverty by diversifying crops, increasing control over production, and generating more income. 

Monday, the Supreme Court decided Masterpiece Cakeshop v Colorado Civil Rights Commission in a 7-2 decision in favor of Masterpiece and its owner, Jack Phillips. While Phillips asked the Supreme Court to consider his First Amendment rights to freedom of speech and free exercise of religion, the Court actually only addressed his free exercise claim. 

En una resolución histórica el lunes bajo el rubro Murphy vs NCAA, la Corte Suprema de los EE.UU. abolió la ley de Apuestas en Deportes Profesionales y Amateur (PASPA, por sus siglas en inglés), una ley que de manera efectiva prohibía las apuestas deportivas en la mayoría de los estados alrededor del país desde hace 25 años.

By Caleb Seibert

In a landmark decision Monday entitled Murphy v. NCAA, the U.S. Supreme Court struck down the Professional and Amateur Sports Betting Act (PASPA), a law that effectively eliminated legal sports betting in most states around the country for 25 years.

The case pitted the State of New Jersey (Gov. Philip Murphy) against the National Collegiate Athletic Association and three professional sports leagues.

The court found that the law violated the “anti-commandeering” principle drawn from the 10th Amendment to the Constitution. This principle holds that Congress may pass laws that must be upheld by states, but it may not issue direct orders to state governments requiring them to take certain state legislative action.

This decision does not immediately legalize sports betting across the country, but it does allow states to legalize such activity in their state if they wish to do so.

As for the effect in Texas, Rob Kohler, a Christian Life Commission consultant, says, "The recent decision by the Supreme Court regarding gambling on sporting events really has no effect on the current gambling regulations in the State of Texas.” The current leadership of Texas has repeatedly rejected efforts to expand gambling in our state. Kohler concludes: “it will however, energize proponents of this, and other forms of gambling expansion in Texas in the upcoming legislative session in January 2019."

By Abby Hopkins

In 2017, 123 young women considering abortion came to a ministry in Decatur. After receiving loving assistance from Wise Choices Pregnancy Care Center, 103 of these “abortion-minded” women chose life, and the Texas Baptist Hunger Offering is playing a role in serving these new families.

“These girls are absolutely heroes. Choosing to love the child, even when it’s hard – it’s what motherhood is all about,” said Connie Wyatt, CEO of Wise Choices.

Wise Choices is a Texas Baptist Hunger Offering ministry that seeks to empower families throughout a woman’s pregnancy and for the first year of the baby’s life by giving hope.

“We meet them where they are. When they make the choice for life, they’re not in it alone,” Wyatt said.

By Caleb Seibert

This month, the Christian Life Commission joined Gov. Greg Abbott and several groups to declare April “Second Chance Month” for formerly incarcerated individuals. Second Chance Month is an opportunity to highlight the challenges of formerly incarcerated individuals and their families and to share stories of redemption for those who have successfully overcome their criminal pasts.

Nearly 70,000 people are released from Texas state prisons every year, but most churches have little to no interaction with them. These people and their families often face a mountain of obstacles to re-entry ranging from work barriers and criminal debt to the deep stigmatization that comes with their past experiences.

Research by Lifeway Publishing in Nashville seems to echo this sentiment. After polling 1,000 Protestant churches, Lifeway found that 31 percent said no former inmates attended their church, 36 percent said one or two former inmates attended, and only 33 percent indicated three or more former inmates attending their church.

Hebrews 13:3 says to “remember those who are in prison, as though you were in prison with them.” How can Christians remember those who are in prison and those who have been released?

Here are four practical suggestions for ministry . . .

By Ali Corona

He may have felt insignificant -- a young boy walking home with a basket of lunch for his family -- five small loaves and two fish.

With a glance toward heaven and a heartfelt prayer, Jesus multiplied a few parcels into a lavish feast for a crowd that was hungry for spiritual and physical nourishment.

All four gospels recount this important moment in history. The sight of the unseen Kingdom colliding with the world must have made a deep impression on each of their hearts and minds.

Today, an estimated 795 million people around the world are undernourished. In Texas, 1 in 6 families are unable to put meals on their tables everyday. Hunger, both physical and spiritual, is devastating.

The word “gentrification” is akin to “cancer” in many communities for those who have given their lives to challenges and concerns of these neighborhoods. The reality is that communities are always evolving into new shapes and forms as new people, businesses, ministries, and development change the cultural landscape.

I hear the words of Jeremiah ringing in my ears from church planters to well-established pastors. However, I often sit with multiple community investors who harbor a sense of discomfort and disappointment with the changing context. When offering counsel, the question that must be answered, is what does God want? Does God care for those new residents as much as the existing residents and how do we live together to the glory of God?

By John Litzler

Religious liberty is a bedrock American freedom, but a number of legal issues related to this freedom are being sorted out in the courts and news media today.

In some ways, the Supreme Court’s landmark 2015 Obergefell decision legalizing same-sex marriage in the United States raised more questions than it provided answers. In its opinion the Court concluded that “same-sex couples may exercise the right to marry” and also said “the First Amendment ensures that religious organizations and persons are given proper protection as they seek to teach the principles that are so fulfilling and so central to their lives and faith.” What happens when these two liberties appear at odds with one another?

One example of this conflict between freedoms occurred in both California and Colorado. In each place, a same-sex couple, exercising their right to marry, sought to hire a baker to create a cake for the couple’s wedding and in each case the baker declined asserting that the baker’s religious beliefs prevented the baker from making a wedding cake for a same-sex marriage.

Excerpt from the book: Leadership in the Black Church: Guidance in the midst of Changing Demographics, by Dr. Michael A. Evans, Sr.

African-American clergy are expected to be upfront and outspoken on issues of justice and equality to say the least. The reason it is different in the black community is because of the African-American church.

Advent is upon us. Candles burn in Sunday services, Christmas tree lights twinkle, and even a chilly breeze settles in my corner of Texas. Advent is a time set aside to remember and expect our King as He enters into human suffering. The season exemplifies joy and waiting as we celebrate the birth of our Savior. And yet, the excitement of Advent seems like a stark contrast in light of so much pain and darkness in our present society. Everything in our culture seems to breathe a wearied and weathered sigh. The news continues to portray stories of suffering and conflict, such as sexual harassments, shootings, and uncertainty for DACA recipients and refugees. We mourn the pain of the world and in the same breath we rejoice for the hope the Lord gives. During these few weeks leading up to Christmas, Christians have the opportunity to understand the magnitude of who our King is and worship Him with our whole hearts. He is the God who came into humanity and experienced suffering in order to bring freedom. Jesus is the ultimate bridge builder between God and humanity.

Charlottesville. Las Vegas. Hurricane Harvey. Hurricane Maria. Sutherland Springs. These are the national crises we have faced as a nation just in the last six months. Not to mention the personal crises that may be enveloping you, your ministry, and your family that no one sees. It feels like we are limping to the end of 2017. Yet, somehow in the midst of all these things, we will stop and give thanks on Thursday.